Stanley Milgram shocked the world with his infamous social psychology experiments on obedience
The villain of the Harry Potter book series, Lord Voldemort, used a thought altering spell to persuade others to obey his commands. Real world villains throughout history have not had this advantage. Nevertheless many have instilled a similar level of obedience in their underlings, often convincing them to commit horrific acts.
Adolf Eichmann, when on trial for Nazi war crimes famously claimed he was “just following orders“. Although he helped mastermind the extermination of millions of Jews, Eichmann insisted he was merely a little cog in the machinery of Hitler’s murderous regime, and couldn’t be blamed for his actions.
After World War II ended, a number of social scientists tried to understand the circumstances and conditions that allowed people to hurt each other to such an extent. Notable among them was Dr. Stanley Milgram, who tried to understand how people could obey commands that were clearly inhuman.
The infamous Milgram experiment
In 1961, Milgram started a series of experiments to study obedience to authority at Yale University. Male participants were paid handsomely for their participation in what was described as an experiment on learning and memory. Each participant who was selected was assigned the role of a teacher in a memory test, and was required to ask another person who sat in the next room a series of questions via intercom.
The participant was expected to give the learner (who was actually an actor) an electrical shock. With each mistake made, the participant was instructed to administer progressively higher shocks. As the experiment progressed, the learner (who was actually getting no shocks at all) started to complain.
When the participant expressed concern about giving the shocks, the researcher asked them to continue. Milgram’s experiments found that when the conditions are right, over 60% of the participants administered the highest level shock. He concluded that people have a tendency to obey instructions; even if the instructions make them uncomfortable or unhappy.
Although undoubtably unethical, Milgram’s research proved illuminating and has continued to stand as a landmark in understanding human behaviour in extreme conditions.
Refining Milgram’s research
Over the years, the original findings have received a lot of criticism. People believed that Milgram did not try to explore the reasons why people obey destructive instructions. To fill this gap, some researchers tried to see how obedience applies to real life situations.
Others went back to the data from Milgram’s original experiments and tried to see what factors affect obedience behaviour. Recently, some studies – like the one conducted by Dr. Burger in 2009 – replicated some of Milgram’s original work, but with more controls.
There seem to be a distinct number of factors that play a huge role in deciding who gets obeyed more frequently, and who doesn’t.
- obedience was higher when the researcher was in the room with the participant,
- when the researcher asked the participant to continue obeying, they were more likely to do so.
- researchers who looked authoritative (a doctor, scientist, or guard) were obeyed more easily.
- when the location was less intimidating, people were less likely to obey.
- when participants were required to directly interact with the sufferer; they were less likely to obey instructions to hurt
- they were also less likely to obey if they saw someone else defy authority.
- on the hand, they were more likely to obey if they saw someone else also obey the commands
- they were most likely to obey when they were allowed to supervise and issue commands rather than when they had to personally give the shocks (a finding that was most able to explain the choices and actions of the Nazi commanders).
Why do people obey authority figures?
Milgram had suggested that people could have two states of behaviour. The first is the autonomous state, where people take their own decisions. In this state, people take responsibility for their choices, and the consequences of those choices.
The other state of being is the agentic state, where were are more receptive of commands. In the agentic state, we pass off responsibility for our actions to the person who giving us orders – ie we are agents for another person’s will.
Based on the research findings, we are more likely to be autonomous when people if authority figures are not able to observe us. We are also more likely to do what feels right to us if we have some social support, or if the person issuing orders doesn’t seem commanding or legitimate.
On the other hand, we are prone to become agentic when orders come from someone who seems legitimately authoritative, and when he/she seems to know what they are talking about. People are also likely to obey an order if they think their actions are being observed.
Understanding how these details apply can help us understand situations where we are likely to be autonomous, and in control of our decision-making, or agentic, and more susceptible to the will of others.
1 thought on “The infamous experiment that shocked the world”
This is one of my favourite social experiments. I think it clearly illustrates how humans can struggle with their own identity, values and morals. From childhood we are taught to obey without question from our parents, who are of course our main authority figures. But as we grow and mature, we develop a better understanding of ourselves and the world around us. Becoming more dependent or independent, stronger and comfortable with our own morality and value of ourselves and others, or maybe not.
In certain lives people live such as in the military, the basic skills they learn to follow orders or lead are based on much conditioning, mainly to protect yourself and mostly the people you serve with, to complete an objective. There isn’t any room left to question, as trust in each other is paramount for the team.
Other people who don’t live this type of rigid ‘military’ structure, are still capable of bowing to authority or making up their own choices to do things which may be regarded as bad to others, but may be good or meaningful to them.
It boils down to knowing yourself, and your own relationship to other people, and understanding other people. Recognizing legitimate authority figures, and deciding if their orders are consistent with your own moral values is fine, all good. How do you react when there is conflict is the real issue, do you revolt, carry on with fear for your own or families well being?
I believe a true hero would sacrifice themselves or something like a job or relationship, or face the possible dire consequences of revolting, to stay authentic with there own values, beliefs and reasoning.
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